After reading the Biblical Assignments reading, I agree with Dr. Simpler’s point that this passage never makes the distinction between a God who simply knows all of our thoughts and desires, and a God who determines all of our thoughts and desires. I therefore disagree with biblical scholars who use this text to argue for theological determinism. I do not believe that this text supports theological determinism since it never states that God controls our thoughts and desires rather than just knowing them.
I do, however, agree with the interpretation of Jonah 1-2 serving as an example of compatibilism. When God tells Jonah to go to Nineveh, Jonah makes the conscious decision to instead go to Tarshish to run from God, thus demonstrating Jonah exercising free will. However, with Jonah’s overall plan in mind, God sends the raging ocean storms to try to help Jonah realize that he cannot run away from God’s will. When Jonah realizes that he will in fact die in the belly of a giant fish if he does not do God’s bidding, he again makes a conscious decision and pledges his loyalty to God. To me, this is a perfect example of compatibilism since Jonah is able to exercise free will in his actions, but there is still evidence of God orchestrating his overall plan. In addition, I also connected this passage and this theory to The Adjustment Bureau, due to Bureau allowing humans to make everyday choices, but adjusting their courses in order to make them stay on track.
After reading these passages, I am left with one key question: to what extent does God control our ability to make truly free decisions, if he crafts our minds, bodies, and hearts with a better knowledge of them than we ourselves have? In essence, I struggle with understanding how free our decisions can really be if God has pre-determined our personalities, decision-making capabilities, emotions, and other factors that heavily influence the way we make choices.
The questions you raise at the end of your blog are quite perceptive and take you to another level of discussion in the issue of free will and determinism.
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